Saturday, November 5, 2011


RADHE KRISHNA 06-11-2011


A Bhajan is any type of Indian devotional song. It has no fixed form: it may be as simple as a mantra or kirtan or as sophisticated as the dhrupad or kriti with music based on classical ragas and talas.[1] It is normally lyrical, expressing love for the Divine. The name, a cognate of bhakti, meaning religious devotion, suggests its importance to the bhakti movement that spread from the south of India throughout the entire subcontinent in the Moghul era.
Anecdotes and episodes from scriptures, the teachings of saints and descriptions of gods have all been the subject of bhajans. The Dhrupad style, Sufi qawwali[2] and the kirtan or song in the Haridasi tradition are related to bhajan. Nanak, Kabir, Meera, Narottama Dasa, Surdas and Tulsidas are notable composers. Traditions of bhajan such as Nirguni, Gorakhanathi, Vallabhapanthi, Ashtachhap, Madhura-bhakti and the traditional South Indian form Sampradya Bhajan each have their own repertoire and methods of singing.
Contents [hide]
1 Classic bhajans
1.1 Kabir: Chadaria Jhini Re Jhini
1.2 Meera: Mane Chakar Rakho Ji
1.3 Tulsidas: Shri Ramachandra Kripalu Bhaju Man
1.4 Surdas: Main Nahi Makhan Khayo
2 Sampradaya Bhajan
3 Modern forms
4 See also
5 References
6 External links

Classic bhajans

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Bhajans by Kabir, Mirabai, Surdas, Tulsidas and a few others are considered to be classic. The language of their works is influenced by several of the dialects of Hindi. They are widely enjoyed even among those who do not speak Hindi. Here is a representative selection of the best known bhajans by these poets.
[edit]Kabir: Chadaria Jhini Re Jhini
This bhajan has been recorded by several well known singers. Kabir refers to his body as a chadar, a sheet of cloth. Kabir is the best-known exponent of Nirguni bhajan, which celebrate a formless (nirguna) divinity, encouraging listeners to shed dogma and look at reality. Baba Bulleh Shah is another and the Bauls of Bengal have developed from these roots. The Sikh guru Nanak gathered many such bhajans into the Guru Granth Sahib.
This is fine, this is fine cloth.
Dyed in the Ram Nam, the name of the lord,
A spinning wheel like an eight-petalled lotus spins it,
Five elements and three qualities are its pattern.
The Lord tailored it in ten moons,
Pressed the threads to get the weft tight.
It has been worn by gods, men and sages:
They soiled it with use.
Says Kabir; I have covered myself with this cloth most carefully,
And eventually will leave it as it was before.

Meera: Mane Chakar Rakho Ji

A version of this famous hymn was used in the 1947 Hindi film Meerabai. Mirabai lived in Rajasthan and her dialect of Hindi is more properly called a variety of Rajasthani. Because of Rajasthan's proximity to Gujarat, Rajasthani and Gujarati share many similar linguistic features, and Mirabai seemed equally at home in either language.
Lord Girdhari (Krishna), make me your servant.
As your servant, I will plant a garden, and see you every day.
In the groves and lanes of Vrindavan, I will sing about you.
[edit]Tulsidas: Shri Ramachandra Kripalu Bhaju Man
O my mind! Revere the kind Sri Rama, who can remove the fear of rebirths,
Who has lotus eyes, lotus face and lotus hands, lotus feet, red like the rising sun.
[edit]Surdas: Main Nahi Makhan Khayo
A very popular pad in Raga Ramkali. The naughty child Krishna was caught with freshly churned butter by his mother Yashoda, with some still on his face. He claims:
I did not eat the butter, mother.
I think my friends have smeared some on my face!

Sampradaya Bhajan

Sampradaya Bhajan or Dakhshina Bharatha Sampradaya Bhajan is the tradition of Bhajans (singing songs in praise of God and his divine love and simplicity) in India, particularly in South India. Dakshina" means "south" in Sanskrit and "Bharat" means "India". "Sampradaya" means a tradition which is handed down by one's ancestors.
It is the collection of Kirtanas (songs) and Namavalis (songs composed of names of Hindu gods like Lord Rama, Lord Krishna etc.) in a specific order. # Jagadguru Bodhendra Swamigal of Kanchi Kamakoti petam, Sri Marudhanallur Sadguru Swamigal, Sri Pudukottai Gopala Krishna Bhagavathar were instrumental in identifying the Kirtanas and Namavalis that are to be sung in any Bhajan and their evolution.
The trinity of gurus as far as Bhajans are considered as Bodhendra Swamigal, Sridhara Ayyaval and Marudhanallur Sadguru Swamigal. The sampradaya bhajana paddhati has mainly evolved due to the tradition and efforts of Marudhanallur Sadguru Swamigal.
The bhajans are typically rendered in the following order:
Dhyana Slokam
Sangraha Thodaya Mangalam (Thotakam - Beginning with a praise, Mangalam - End)Thodaya Mangalam is different from Thotaka Ashtakam of ADI SANKARA
Guru Dhyanam
Guru Abhangs
Sadhu Keertanas (hymns on Sadhus and sants. It can be abhangs also)
Jayadeva Ashtapadi (Geeta Govindam)
Narayana Teertha Krishna leela Tharangini
Panchapati (Five songs in Telugu (Bhadrachala Ramadas), Kannada (Sri Purandara dasa), Sanskrit (Sri Sadasiva Brahmendral), Tamil (Sri Gopalakrishna Bharathi) and compositions of Sri Tyagaraja
Badrachala Bhakta Ramdas
Purandara Dasa
Sadasiva Brahmendra
Goplakrishna Bharathi
And if time permits, one can sing the North Indian Bhajan Compositions of
Kabir Das
Meera Bai
Tulsidas or Surdas
Marathi Abhangs on Lord Panduranga
The comes the turn of Dyana keertanais (hymns on Gods, stuti, Abhangs or Guru Keertanai). In the Dyana Keertana, it starts from Lord Ganesha Saraswati Muruga (Karthikeyan) Shiv Durga Narasimhan Ram Krishna Venkateshwar Vittal Ranganathan Dashavatara stuti Vittal (Marathi Abhangs on Lord Panduranga) Lakshmi Sita / Radha Hanuman Garuda Aiyappan Chandeeshwaran Nandikeshwaran Chaitanya deva (Gauranga) Guru Keertana
Then comes Pooja Sampradaya Kritis
Baro murare (welcome)
Sharanagata vatsala (request)
Kastoori gana.. (pooja)
Chita juni... (aarati)
Jay Jay aarati...
Prartana Abhang
Rajadi rajaya.. (pushpanjali)
Kattiya vachanam (verses from variety of books)
Chatur veda parayan
Kshetra mahatmiyam (verses on importance of tirta kshetras)
Upacharamu.. (upachara sankeertan)
Vinnappa gadyam (praying to God - shlokas)
Sri Krishna Govinda hare murare.. (naamaavali)
Pooja ends here and Divya namam starts. (deepa pradakshinam - With lighted lamp in the middle considering the lamp as God, bhagavatas will do sankeertan by doing pradakshinas). This equals going around the earth.
Then comes dolotsavam (making God sleep).
Anjaneya Keertanai
The Thotaka Ashtakam was composed by Thotakachariyar. It is sung in praise of Sri Adi Sankara of Kaladi. Legend says that Thotakachariya (or Thotakar) was a devotee of Aadi Sankara. Do not confuse this Thodaya Mangalam of Bhagavathas with the Thotaka Ashtakam of Thotakachariyar.

Modern forms

V. D. Paluskar and V. N. Bhatkhande have combined Indian classical music with bhajan. The dancer Mallika Sarabhai has produced performances based on bhajans. Mallika Sarabhai, one of the nation’s most intelligent dance professionals, was successful in producing this piece that is innovative, yet flows into the inherent poetic structures of Bhajan with ease. Abhinaya Chakravathi Sri JS Eswara Prasad Rao of Hyderabad who is the disciple of AL Krishnamurthy Bhagavathar, Pudukkottai system, has produced performances based on Sampradaya bhajans under the title "Nitrya sankeerthnam", he has performed abhinaya for all the bhajans irrespective of the languages.
In Surat Shabd Yoga, the spiritual exercises (sadhanas) include repetition, particularly silent repetition, of a mantra given at initiation and bhajan ( here meaning listening to inner sounds).
Also bhajan singing is common in some Surat Shabd Yoga groups. In this case the bhajan are written by the living Master or his predecessors

-Madhu Rye
'Bhakta Bhajanavali' (1984)
Shree Ramkabir Bhakta Samaj of USA

The Sanskrit word for worship is bhakti ; one who worships is a bhakta ; and one way of worship is to sing bhajans, i.e. devotional songs.

Bhajans are the most popular form of worship in India. They are sung by a single person or in a group; with or without music. Some bhajans are in classical ragas, the other in simple folk tunes. Bhajans can be sung in morning or evening; or may just be murmured at leisure or at work. For centuries, bhajan sessions have been not just a religious practice but also social and cultural events for the common man of India.

Traditional religious ceremonies in India are highly structured; elaborate and expensive rituals are conducted by a priest in Sanskrit. In contrast, bhajan sessions eliminate the priest; the singer addresses the Almighty himself in simple vernacular to rudimentary music of cymbals, tabla, and harmonium.

Kabir was a 15th century poet. In his time, India was ruled by Muslim rulers. There was a perpetual tension between those who converted to Islam and the vast Hindu majority. The Hindus themselves were also divided by castes, innumerable denominations and creeds. Kabir and other literary figures of his time preached the essential human brotherhood, decried the ritualistic forms of worship and championed the ideal of a classless, casteless society.

This ideal was taken up by laterday thinkers in Gujarat and was used to fashion a Ramkabir sect. The followers of this sect denounced their castes and caste names - they simply called themselves Bhaktas.

The Bhaktas celebrated births and marriages and mourned deaths austerely by simpler prayers or bhajans. These bhajan sessions eliminated the institution of the priest and the elaborate, and even wasteful rituals that come with the priest.

The Bhakta philosopy largely draws on Kabir's preachings. However, it is remarkably open to any number of other thinkers and their theories. They thus worship the formless Universal Power, Brahma, as solemnly as they sing of the various forms of Brahma, the avatars .......

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